When it comes to things like theories and concepts and philosophy we need to be very careful that we don’t promote things that are counter-intuitive and actually have no basis in reality. I am not one of these people who believes that there is an alternate reality where noone is wrong and everybody is right, that is not how reality works, that’s an artificial and alternate reality. I don’t function just for the sake of tradition or showmanship — I don’t operate off of artificial intelligence, I use “pure” intelligence and it’s an insult to intelligence to place alot of faith and value into stupid stuff that has no actual value. There is a right way and a wrong way to do things; this is a basic foundation of life, if some people for some reason cannot accept this fact, and fail to see this reality, it is not my place or interest to bend the truth of life to their will, that is their problem.

We need to be careful not to try and artificially blur the lines of right and wrong because knowing what is right and what is wrong are values that are important, it’s not a matter of “spiritual” subjective idolization or “showmanship”, we need to be careful not to interpret the purposeful foundations of life as a degenerated frenzy of some kind of faux philosophy because reality is not a philosophy. This notion about no one is wrong and everybody is right is just a narcissistic and psychopathic way of thinking — narcissistic pricks never believe that they are wrong no matter what. I do not cater to shitty narcissism; neither am I fooled by fools who may let status and/or ranks get to their heads and gets on their various media outlets and platforms with sensationalized an watered down dogma, and those who may try to ease their way into or out of certain things, “things” that have real and severe implications, by screaming “love love love”, “jesus jesus jesus”, “god god god”, “arbitrary arbitrary arbitrary”; there is a right way and a wrong way to do things, this is a basic fact of life and we need to be careful with those who will try to manipulate and exploit your emotions and take advantage of your kindness; your purpose in life is not to be a puppet. “Love” is not a reasonable excuse for unreasonable things — coercion and propaganda are the desperate attempts of incompetent “sanctimoniouszeal.

It’s ok to love as a long as it’s from a place of wisdom, as beings of consciousness we need to be guided by consciousness, not temptations or trickery; so lets not be so simply deceived or tricked or manipulated by those who scream “love” in vain and shout and use names in vain such as “allah” or “god” or “jesus” — words are empty; there is a right way and a wrong way to do things and we must be careful that the ways and habits that we promote are not counter-intuitive to what we are trying to accomplish in the first place or what’s neccessary for life, otherwise, I don’t give fuck who’s is called or what is regurgitate, the resulting actions will just be in vain. So it is very very important that we put important values into PROPER perspective; this foolishness about nothing or no one is wrong and that everything is always right, is rubbish; this foolishness is from the playbook of narcissism — narcissism always believes that they are never wrong no matter what, we need to refrain from dumbing down critical values over trivial, meaningless bullshit.

One of the most basic and greatest gifts and acts of caring that you can offer anyone, free of charge and tool-free, is a good sense of direction ๐Ÿ’ฏ๐Ÿ˜‰.

It’s not really a choice, I mean, whether to stimulate the sanctity of sophisticated specificity [verses] the shallowness of sordid silly superficial sub-par “shock” shananagans?, HA!, color me “studious” on this one; i’m not too much of a stickler for the stifle and staleness of “shock” stunts LOL.

2 thoughts on “COMMENT [801]

  1. Part ll of the Rif halachic commentary to ืจืืฉ ื”ืฉื ื”. Correctly employing the Rambam code compares to basic biology โ€“ the dissection of pithed frogs.

    The Rambam code on tโ€™shuva merits a full rebuke. Primary emotions of grief and regret, while they arouse attempts to do tโ€™shuva, these emotions fail to address the basis wherein tโ€™shuva defines the heart and soul of all bnai brit. Tโ€™shuva serves as the ื™ืกื•ื“ wherein a person โ€œlaunchesโ€ all tohor middot spirits from within the heart aimed to reach all generations of the Oโ€™lam HaBah nefesh soul. Tโ€™shuva entails much more than merely a reactionary dissatisfaction with how a personsโ€™ past behavior brings disgrace after the fact. Tโ€™shuva exists as a positive time oriented commandment, which requires kโ€™vanna.

    What does a baal aveira feel? Aware that his\her coming actions transgress negative commandments. Comparable to the Yankee Civil War Admiral โ€“ David Farragut โ€“ famous for the quote: โ€˜Damn the torpedoes full speed aheadโ€™! Supposedly made at the battle of Mobile Bay; the battle to capture the last Confederate port on the Gulf of Mexico in 1864. Farragutโ€™s decision to send his fleet through the minefields, to avoid the Confederate fort cannons, played a significant role in that damned Yankee victory towards the close of Lincolnโ€™s illegal โ€œVietnamโ€ war.

    Farragutโ€™s bravery perhaps best exemplifies the Yatzir Haโ€™Ra. Reportedly, consequent to the lack of visibility, due to the black powder cannon shot, he had himself tied to the main mast to give himself a better view. Yet if his ship had sunk in the attempt to navigate through the Confederate anti-ship defenses, he virtually guaranteed his death โ€“ consequent to his decision that took such risks for victory. The mentality of a baal aveira directly compares to the rash decisions taken by Farragut.

    The brothers Grimm fairy tale of Rumpelstiltskin, likewise describes the state of mind of the baal aveira. In that story a poor miller came to speak with the king. Poverty stricken, the miller attempted to advertise his import by declaring that his daughter possessed a unique wisdom wherein she could transform straw into spun gold. The king challenged the veracity of the millersโ€™ story. If his daughter possessed such wisdom, why then did the miller live in poverty? To quote the fairy tale: โ€œThen you must promise me the first child you have after you are queen.โ€

    Rumpelstiltskin serves as the ื ืžืฉืœ of the Yatzir Haโ€™Ra ืžืฉืœ. On the third day, when the Queen correctly declared his name, Rumpelstiltskin flew into a destructive bitter rage. Grief and regret likewise express the feelings of the Queen when Rumpelstiltskin came to claim her first born son. Baal aveirot personages, they permit their passions, pride, and arrogance to dominate their decision making processes. Therefore tโ€™shuva represents the Will to mature and develop the irrational emotional mind. Physically speaking, the brain stem which sits upon the spinal cord and functions as the maestro conductor of the internal organs, which produce the basic emotions which all people feel.

    Consequently, tโ€™shuva entails much more than remorse over silly decisions made in the past. Tโ€™shuva transforms an emotioanlly immature person into a responsible adult โ€“ fit to raise children and educate these children to dedicate positive time oriented commandments unto HaShem, expressed through the avoda of tefilla. Tโ€™shuva separates the consecrated oils whereby Moshe anointed the vessels of the Mishkan and the garments of Aaron as Cohen โ€“ the mitzva of Moshiach โ€“ from the mikveh waters which transform a tuma person unto a tohor person, who breathes tohor spirits and therein brings blessing, prosperity, and success to the world.

    No middah ื“ืื•ืจื™ื™ืชื, and how much more so ื“ืจื‘ื ืŸ, can the Cohen nation dedicate unto HaShem through the mitzva of tefilla, which lacks the ื™ืกื•ื“ of tโ€™shuva. Herein explains the kโ€™vanna of the mussar known as: โ€œthe King is in the fieldโ€, which defines the month of Elul.

    ื›ืœ ื”ื ื•ืœื“ื™ื ืžืื—ื“ ื‘ืชืฉืจื™ ืขื“ ืขืฉืจื™ื ื•ืชืฉืขื” ื‘ืืœื•ืœ ืžืฆื˜ืจืคื™ืŸ, ื•ืžืขืฉืจื™ืŸ ืžืืœื• ืขืœ ืืœื•. ื ื•ืœื“ื• ื—ืžื™ืฉื” ื˜ืœืื™ื ื‘ืชืฉืขื” ื•ืขืฉืจื™ื ื‘ืืœื•ืœ, ื•ื—ืžื™ืฉื” ื‘ืื—ื“ ื‘ืชืฉืจื™โ€“ืื™ืŸ ืžืฆื˜ืจืคื™ืŸ; ื™ืœื“ื• ื”ื•ื•ืœื“ื•ืช ื‘ืชื•ืš ืฉื ืชืŸ, ื”ืจื™ ื”ื™ื ื•ื‘ืชื” ื ื›ื ืกื•ืช ืœื“ื™ืจ ืœื”ืชืขืฉืจ

    ื‘ืื—ื“ ื‘ืชืฉืจื™, ืจืืฉ ื”ืฉื ื” ืœืฉืžื™ื˜ื™ืŸ ื•ืœื™ื•ื‘ืœื•ืช. ืคื™ืจื•ืช ืฉื™ืฉื™ืช ืฉื ื›ื ืกื• ืœืฉื‘ื™ืขื™ืชโ€“ืื ื”ื™ื• ืชื‘ื•ืื” ืื• ืงื˜ื ื™ื™ื•ืช ืื• ืคื™ืจื•ืช ื”ืื™ืœืŸ, ื•ื”ื’ื™ืขื• ืœืขื•ื ืช ื”ืžืขืฉืจื•ืช ืงื•ื“ื ืจืืฉ ื”ืฉื ื”โ€“ื”ืจื™ ืืœื• ืžื•ืชืจื™ืŸ: ื•ืืฃ ืขืœ ืคื™ ืฉืื•ืกืฃ ืื•ืชื ื‘ืฉื‘ื™ืขื™ืช, ื”ืจื™ ื”ืŸ ื›ืคื™ืจื•ืช ืฉื™ืฉื™ืช ืœื›ืœ ื“ื‘ืจ. ื•ืื ืœื ื‘ืื• ืœืขื•ื ืช ื”ืžืขืฉืจื•ืช ืืœื ืื—ืจ ืจืืฉ ื”ืฉื ื”, ื”ืจื™ ื”ืŸ ื›ืคื™ืจื•ืช ืฉื‘ื™ืขื™ืช

    ื‘ืื—ื“ ื‘ืชืฉืจื™, ืจืืฉ ื”ืฉื ื” ืœืขื•ืจืœื” ื•ืœืจื‘ืขื™; ื•ืžืื™ืžืชื™ื™ ืžื•ื ื™ืŸ ืœืขื•ืจืœื” ื•ืจื‘ืขื™, ืžืฉืขืช ื ื˜ื™ืขื”. ื•ืื™ื ื• ืžื•ื ื” ืžืจืืฉ ื”ืฉื ื” ืœืจืืฉ ื”ืฉื ื”, ืืœื ืฉืœื•ืฉื™ื ื™ื•ื ื‘ืฉื ื” ื—ืฉื•ื‘ื™ืŸ ืฉื ื”โ€“ื•ื”ื•ื ืฉืชืงืœื•ื˜ ื”ื ื˜ื™ืขื”, ืงื•ื“ื ื”ืฉืœื•ืฉื™ื ื™ื•ื; ื•ื›ืžื” ื”ื•ื ืกืชื ืงืœื™ื˜ื”, ืœื›ืœ ื”ืื™ืœื ื•ืช ืฉืชื™ ืฉื‘ืชื•ืช. ื‘ืื—ื“ ื‘ืชืฉืจื™, ื”ื•ื ืจืืฉ ื”ืฉื ื” ืœืžืขืฉืจ ืชื‘ื•ืื” ื•ืงื˜ื ื™ื™ื•ืช ื•ื™ืจืงื•ืช; ื•ื›ืœ ืžืงื•ื ืฉื ืืžืจ ืจืืฉ ื”ืฉื ื” ืกืชื, ื”ื•ื ืื—ื“ ื‘ืชืฉืจื™. ื•ื‘ื—ืžื™ืฉื” ืขืฉืจ ื‘ืฉื‘ื˜, ืจืืฉ ื”ืฉื ื” ืœืžืขืฉืจ ื”ืื™ืœื ื•ืช

    ืฉื˜ืจื™ ื—ื•ื‘ ื”ืžื•ืงื“ืžื™ืโ€“ืคืกื•ืœื™ืŸ, ืฉื”ืจื™ ื˜ื•ืจืฃ ื‘ื”ืŸ ืœืงื•ื—ื•ืช ืฉืœื ื›ื“ื™ืŸ; ื•ืœืคื™ื›ืš ืงื ืกื• ืื•ืชืŸ ื—ื›ืžื™ื, ื•ืœื ื™ื’ื‘ื” ื‘ืฉื˜ืจ ืžื•ืงื“ื ืืœื ืžื‘ื ื™ ื—ื•ืจื™ืŸโ€“ื’ื–ื™ืจื”, ืฉืžื ื™ื˜ืจื•ืฃ ื‘ื• ืžื–ืžืŸ ืจืืฉื•ืŸ ืฉื”ืงื“ื™ืžื•. ืฉื˜ืจื™ ื—ื•ื‘ ื”ืžืื•ื—ืจื™ืŸโ€“ื›ืฉืจื™ืŸ, ืฉื”ืจื™ ื”ื•ืจืข ื›ื•ื—ื• ืฉืœ ื‘ืขืœ ื”ืฉื˜ืจ ืฉืื™ื ื• ื˜ื•ืจืฃ ืืœื ืžื–ืžืŸ ื”ืฉื˜ืจ; ื•ืืฃ ืขืœ ืคื™ ืฉืœื ื›ืชื‘ื• ื‘ื• ืฉื”ื•ื ืžืื•ื—ืจ, ื”ืจื™ ื–ื” ื›ืฉืจ

    ื‘ื ื“ืจื™ื ื•ื ื“ื‘ื•ืช, ืื™ื ื• ืฆืจื™ืš ืœื”ื•ืฆื™ื ื‘ืฉืคืชื™ื•; ืืœื ืื ื’ืžืจ ื‘ืœื™ื‘ื•, ื•ืœื ื”ื•ืฆื™ื ื‘ืฉืคืชื™ื• ื›ืœื•ืโ€“ื—ื™ื™ื‘. ื›ื™ืฆื“: ื’ืžืจ ื‘ืœื™ื‘ื• ืฉื–ื• ืขื•ืœื”, ืื• ืฉื™ื‘ื™ื ืขื•ืœื”โ€“ื”ืจื™ ื–ื” ื—ื™ื™ื‘ ืœื”ื‘ื™ื, ืฉื ืืžืจ โ€œื›ื•ืœ ื ื“ื™ื‘ ืœื™ื‘ื•, ื™ื‘ื™ืื”ืโ€ (ืฉืžื•ืช ืœื”,ื”): ื‘ื ื“ื™ื‘ืช ื”ืœื‘, ื™ืชื—ื™ื™ื‘ ืœื”ื‘ื™ื. ื•ื›ืŸ ื›ืœ ื›ื™ื•ืฆื ื‘ื–ื” ืžื ื“ืจื™ ืงื•ื“ืฉื™ื ื•ื ื“ื‘ื•ืชืŸ. ืื—ื“ ื ื“ืจื™ื ื•ื ื“ื‘ื•ืช, ืขื ืฉืืจ ื”ื“ื‘ืจื™ื ืฉืื“ื ื—ื™ื™ื‘ ื‘ื”ืŸ ืžืขืจื›ื™ื ื•ื“ืžื™ื ื•ืžืขืฉืจื•ืช ื•ืžืชื ื•ืช ืขื ื™ื™ืโ€“ืžืฆื•ืช ืขืฉื” ืžืŸ ื”ืชื•ืจื” ืฉื™ื‘ื™ื ื”ื›ื•ืœ ื‘ืจื’ืœ ืฉืคื’ืข ื‘ื• ืชื—ื™ืœื”, ืฉื ืืžืจ โ€œื•ื‘ืืช ืฉืžื”. ื•ื”ื‘ืืชื ืฉืžื”โ€ (ื“ื‘ืจื™ื ื™ื‘,ื”-ื•): ื›ืœื•ืžืจ, ื‘ืขืช ืฉืชื‘ื•ื ืœื—ื•ื’, ืชื‘ื™ื ื›ืœ ืžื” ืฉืืชื” ื—ื™ื™ื‘ ื‘ื• ื•ืชื™ืชืŸ ื›ืœ ื—ื•ื‘ ืฉืขืœื™ืš, ืœืฉื

    ื˜ื•ืžืืช ืžืงื“ืฉ ื•ืงื“ืฉื™ื•โ€“ืฉื”ื™ื” ืœื” ื™ื“ื™ืขื” ื‘ืชื—ื™ืœื”, ื•ืœื ื”ื™ื” ืœื” ื™ื“ื™ืขื” ื‘ืกื•ืฃโ€“ืฉืขื™ืจ ืฉืœ ื™ื•ื ื”ื›ื™ืคื•ืจื™ื ื”ื ืขืฉื” ื‘ืคื ื™ื ื•ื™ื•ื ื”ื›ื™ืคื•ืจื™ื ืชื•ืœื™ืŸ, ืขื“ ืฉื™ื™ื•ื•ื“ืข ืœื• ื•ื™ื‘ื™ื ืงืจื‘ืŸ ืขื•ืœื” ื•ื™ื•ืจื“. ื•ืฉืื™ืŸ ื‘ื” ื™ื“ื™ืขื” ื‘ืชื—ื™ืœื”, ืื‘ืœ ื™ืฉ ื‘ื” ื‘ืกื•ืฃโ€“ืฉืขื™ืจ ื”ื ืขืฉื” ื‘ื—ื•ืฅ ื‘ื™ื•ื ื”ื›ื™ืคื•ืจื™ื ื•ื™ื•ื ื”ื›ื™ืคื•ืจื™ื ืžื›ืคืจื™ืŸ. ื•ืขืœ ืฉืื™ืŸ ื‘ื” ื™ื“ื™ืขื”, ืœื ื‘ืชื—ื™ืœื” ื•ืœื ื‘ืกื•ืฃโ€“ืฉืขื™ืจื™ ื”ืจื’ืœื™ื ื•ืฉืขื™ืจื™ ืจืืฉื™ ื—ื•ื“ืฉื™ื ืžื›ืคืจื™ืŸ

    ืžื™ ืฉืœื ื—ื’ ื‘ื™ื•ื ื˜ื•ื‘ ื”ืจืืฉื•ืŸ ืฉืœ ื—ื’ ื”ืกื•ื›ื•ืช, ื—ื•ื’ื’ ืืช ื›ืœ ื”ืจื’ืœ, ื•ื‘ื™ื•ื ื˜ื•ื‘ ื”ืื—ืจื•ืŸ, ืฉื”ื•ื ืฉืžื™ื ื™; ื•ืืฃ ื”ืฉืžื™ื ื™, ืชืฉืœื•ืžื™ ืจืืฉื•ืŸ ื”ื•ื. ื•ื›ืŸ ืžื™ ืฉืœื ื—ื’ ื‘ื™ื•ื ื—ื’ ื”ืฉื‘ื•ืขื•ืช, ื—ื•ื’ื’ ื›ืœ ืฉื‘ืขื”, ื•ื™ืฉ ืœื• ืชืฉืœื•ืžื™ืŸ, ื›ืœ ืฉืฉืช ื”ื™ืžื™ื ืฉืœืื—ืจ ื—ื’ ื”ืฉื‘ื•ืขื•ืช; ื•ื“ื‘ืจ ื–ื” ืžืคื™ ื”ืฉืžื•ืขื” ื ืืžืจ, ืฉื—ื’ ื”ืฉื‘ื•ืขื•ืช ื›ื—ื’ ื”ืžืฆื•ืช ืœืชืฉืœื•ืžื™ืŸ. ื‘ื™ื•ื ืฉืžื™ื ื™ ืขืฆืจืช, ืžืงืจื™ื‘ื™ืŸ ืžื•ืกืฃ ื”ื™ื•ื: ืคืจ ื•ืื™ืœ ื•ืฉื‘ืขื” ื›ื‘ืฉื™ื, ื›ื•ืœืŸ ืขื•ืœื•ืช; ื•ืฉืขื™ืจ, ื—ื˜ืืช. ื•ื–ื” ืžื•ืกืฃ ื‘ืคื ื™ ืขืฆืžื•. ื•ื›ืœ ืžื™ ืฉื”ื™ื” ืžืงืจื™ื‘ ืคืจ ื”ื™ื•ืโ€“ืœื ื”ื™ื” ืžืงืจื™ื‘ ืคืจ ืœืžื—ืจ, ืืœื ื—ื•ื–ืจื™ืŸ ื—ืœื™ืœื”. ื•ื‘ืฉืžื™ื ื™โ€“ื—ื•ื–ืจื™ืŸ ืœืคื™ืก ื›ื•ืœืŸ ื›ืื—ื“, ื›ืฉืืจ ื”ืจื’ืœื™ื ื›ืžื• ืฉื‘ื™ืืจื ื•. ืžื™ ืฉืœื ื”ืงืจื™ื‘ ื‘ื™ื•ื ื˜ื•ื‘ ื”ืจืืฉื•ืŸ ืขื•ืœืช ืจืื™ื™ืชื• ื•ืฉืœืžื™ ื—ื’ื™ื’ืชื•, ื”ืจื™ ื–ื” ืžืงืจื™ื‘ืŸ ื‘ืฉืืจ ื™ืžื•ืช ื”ืจื’ืœ: ืฉื ืืžืจ โ€œืฉื‘ืขืช ื™ืžื™ื, ืชื—ื•ื’ ืœื”’โ€ (ื“ื‘ืจื™ื ื˜ื–,ื˜ื•)โ€“ืžืœืžื“ ืฉื›ื•ืœืŸ ืจืื•ื™ื™ืŸ ืœื—ื’ื™ื’ื”, ื•ื›ื•ืœืŸ ืชืฉืœื•ืžื™ ืจืืฉื•ืŸ ื”ื. ืžื™ ืฉืœื ื—ื’ ื‘ื™ื•ื ื˜ื•ื‘ ื”ืจืืฉื•ืŸ ืฉืœ ื—ื’ ื”ืกื•ื›ื•ืช, ื—ื•ื’ื’ ืืช ื›ืœ ื”ืจื’ืœ, ื•ื‘ื™ื•ื ื˜ื•ื‘ ื”ืื—ืจื•ืŸ, ืฉื”ื•ื ืฉืžื™ื ื™; ื•ืืฃ ื”ืฉืžื™ื ื™, ืชืฉืœื•ืžื™ ืจืืฉื•ืŸ ื”ื•ื. ื•ื›ืŸ ืžื™ ืฉืœื ื—ื’ ื‘ื™ื•ื ื—ื’ ื”ืฉื‘ื•ืขื•ืช, ื—ื•ื’ื’ ื›ืœ ืฉื‘ืขื”, ื•ื™ืฉ ืœื• ืชืฉืœื•ืžื™ืŸ, ื›ืœ ืฉืฉืช ื”ื™ืžื™ื ืฉืœืื—ืจ ื—ื’ ื”ืฉื‘ื•ืขื•ืช; ื•ื“ื‘ืจ ื–ื” ืžืคื™ ื”ืฉืžื•ืขื” ื ืืžืจ, ืฉื—ื’ ื”ืฉื‘ื•ืขื•ืช ื›ื—ื’ ื”ืžืฆื•ืช ืœืชืฉืœื•ืžื™ืŸ

    ื—ื•ื“ืฉื” ืฉืœ ืœื‘ื ื”, ืชืฉืขื” ื•ืขืฉืจื™ื ื™ื•ื ื•ืžื—ืฆื” ื•ื—ืœืงื™ื ื›ืžื• ืฉื‘ื™ืืจื ื•. ื•ืื™ ืืคืฉืจ ืœื•ืžืจ ืฉืจืืฉ ื”ื—ื•ื“ืฉ ื™ื”ื™ื” ื‘ืžืงืฆืช ื”ื™ื•ื, ืขื“ ืฉื™ื”ื™ื” ืžืงืฆืช ื”ื™ื•ื ืžื—ื•ื“ืฉ ืฉืขื‘ืจ ื•ืžืงืฆืชื• ืžื”ื‘ื: ืฉื ืืžืจ โ€œืขื“ ื—ื•ื“ืฉ ื™ืžื™ืโ€ (ื‘ืžื“ื‘ืจ ื™ื,ื›)โ€“ืžืคื™ ื”ืฉืžื•ืขื” ืœืžื“ื• ืฉื™ืžื™ื ืืชื” ืžื—ืฉื‘ ืœื—ื•ื“ืฉ, ื•ืื™ืŸ ืืชื” ืžื—ืฉื‘ ืฉืขื•ืช
    ืžืฆื•ืช ืขืฉื” ืœืกืคื•ืจ ืฉื‘ืข ืฉื‘ืชื•ืช ืชืžื™ืžื•ืช, ืžื™ื•ื ื”ื‘ืืช ื”ืขื•ืžืจโ€“ืฉื ืืžืจ โ€œื•ืกืคืจืชื ืœื›ื, ืžืžื•ื—ืจืช ื”ืฉื‘ืชโ€ (ื•ื™ืงืจื ื›ื’,ื˜ื•); ื•ืžืฆื•ื” ืœืžื ื•ืช ื”ื™ืžื™ื, ืขื ื”ืฉื‘ื•ืขื•ืชโ€“ืฉื ืืžืจ โ€œืชืกืคืจื• ื—ืžื™ืฉื™ื ื™ื•ืโ€ (ื•ื™ืงืจื ื›ื’,ื˜ื–). ื•ืžืชื—ื™ืœืช ื”ื™ื•ื ืžื•ื ื™ืŸ; ืœืคื™ื›ืš ืžื•ื ื” ื‘ืœื™ืœื”, ืžืœื™ืœ ืฉื™ืฉื” ืขืฉืจ ื‘ื ื™ืกืŸ

    ืžื™ ืฉื”ื™ื” ื˜ืžื ื‘ืฉืขืช ืฉื—ื™ื˜ืช ื”ืคืกื—, ืฉืื™ืŸ ืฉื•ื—ื˜ื™ืŸ ืขืœื™ื•, ืื• ืฉื”ื™ื” ื‘ื“ืจืš ืจื—ื•ืงื”, ืื• ื ืื ืก ื‘ืื•ื ืก ืื—ืจ, ืื• ืฉืฉื’ื’, ื•ืœื ื”ืงืจื™ื‘ ื‘ืจืืฉื•ืŸโ€“ื”ืจื™ ื–ื” ืฉื•ื—ื˜ ืคืกื— ื‘ืืจื‘ืขื” ืขืฉืจ ืฉืœ ื—ื•ื“ืฉ ื”ืฉื ื™ ื‘ื™ืŸ ื”ืขืจื‘ื™ื™ื. ื•ืฉื—ื™ื˜ืช ืคืกื— ื–ื”โ€“ืžืฆื•ืช ืขืฉื” ื‘ืคื ื™ ืขืฆืžื”, ื•ื“ื•ื—ื” ืืช ื”ืฉื‘ืช, ืฉืื™ืŸ ื”ืฉื ื™ ืชืฉืœื•ืžื™ืŸ ืœืจืืฉื•ืŸ, ืืœื ืจื’ืœ ื‘ืคื ื™ ืขืฆืžื•; ืœืคื™ื›ืš ื—ื™ื™ื‘ื™ืŸ ืขืœื™ื• ื›ืจืช

    ื›ืœ ื”ืงืจื‘ื ื•ืช ืฉืขื‘ืจื• ืขืœื™ื”ืŸ ืฉืœื•ืฉ ืจื’ืœื™ืโ€“ืœื ื ืคืกืœื•, ืืœื ืžืงืจื™ื‘ืŸ ื•ื›ืฉืจื™ื; ื•ื‘ื›ืœ ื™ื•ื ื•ื™ื•ื ืื—ืจ ื”ืฉืœื•ืฉ ืจื’ืœื™ื, ื”ื•ื ืขื•ื‘ืจ ื‘ื‘ืœ ืชืื—ืจ, ื•ื‘ื™ืช ื“ื™ืŸ ืžืฆื•ื•ื™ืŸ ืœืขืฉื•ืชื• ืžื™ื“, ืขื“ ืฉื™ืงืจื™ื‘ ืงืจื‘ื ื•ืชื™ื• ื‘ืจื’ืœ ืฉืคื’ืข ื‘ื• ืชื—ื™ืœื”. ื”ืงื“ื™ืฉ ื‘ื”ืžื” ืœืžื–ื‘ื—, ื•ืขื‘ืจื• ืขืœื™ื• ืฉื ื™ ืจื’ืœื™ื, ื•ื ืคืœ ื‘ื” ืžื•ื, ื•ืคื“ื™ื” ืขืœ ื’ื‘ ื‘ื”ืžื” ืื—ืจืชโ€“ืื™ื ื• ืขื•ื‘ืจ ื‘ืœื ืชืขืฉื”, ืขื“ ืฉื™ืขื‘ืจื• ืขืœ ื”ืื—ืจืช ืฉืœื•ืฉ ืจื’ืœื™ื. ื•ืื—ื“ ื”ืื™ืฉ ื•ืื—ื“ ื”ืื™ืฉื”, ืขื•ื‘ืจืช ื‘ื‘ืœ ืชืื—ืจ; ืื‘ืœ ื”ื™ื•ืจืฉ, ืื™ื ื• ืขื•ื‘ืจ ื‘ื‘ืœ ืชืื—ืจ

    ืขื‘ืจ ื•ืื™ื—ืจ ื”ื‘ื›ื•ืจ ืœืื—ืจ ืฉื ืชื•โ€“ืืฃ ืขืœ ืคื™ ืฉื”ื•ื ืขื•ื‘ืจ ื‘ืœื ืชืขืฉื”, ืื ื”ื™ื” ืชืโ€“ื”ืจื™ ื–ื” ืœื ื ืคืกืœ, ืืœื ืžืงืจื™ื‘ื•; ื•ืื ื”ื™ื” ื‘ืขืœ ืžื•ื, ืฉื•ื—ื˜ื• ื‘ื›ืœ ืžืงื•ื: ืฉื ืืžืจ โ€œืžืขืฉืจ ื“ื’ื ืš ืชื™ืจื•ืฉืš ื•ื™ืฆื”ืจืš, ื•ื‘ื›ื•ืจื•ืช ื‘ืงืจืš ื•ืฆืื ืšโ€ (ื“ื‘ืจื™ื ื™ื“,ื›ื’), ืžืงื™ืฉ ื‘ื›ื•ืจ ืœืžืขืฉืจโ€“ืžื” ืžืขืฉืจ ืื™ื ื• ื ืคืกืœ ืžืฉื ื” ืœื—ื‘ืจืชื”, ืืฃ ื‘ื›ื•ืจ ืื™ื ื• ื ืคืกืœ ืžืฉื ื” ืœื—ื‘ืจืชื”. ื›ืœ ื”ืงืจื‘ื ื•ืช ืฉืขื‘ืจื• ืขืœื™ื”ืŸ ืฉืœื•ืฉ ืจื’ืœื™ืโ€“ืœื ื ืคืกืœื•, ืืœื ืžืงืจื™ื‘ืŸ ื•ื›ืฉืจื™ื; ื•ื‘ื›ืœ ื™ื•ื ื•ื™ื•ื ืื—ืจ ื”ืฉืœื•ืฉ ืจื’ืœื™ื, ื”ื•ื ืขื•ื‘ืจ ื‘ื‘ืœ ืชืื—ืจ, ื•ื‘ื™ืช ื“ื™ืŸ ืžืฆื•ื•ื™ืŸ ืœืขืฉื•ืชื• ืžื™ื“, ืขื“ ืฉื™ืงืจื™ื‘ ืงืจื‘ื ื•ืชื™ื• ื‘ืจื’ืœ ืฉืคื’ืข ื‘ื• ืชื—ื™ืœื”. ืืฃ ืขืœ ืคื™ ืฉื ืืžืจ โ€œืœืจืฆื•ื ื•โ€ (ื•ื™ืงืจื ื,ื’), ื›ื•ืคื™ืŸ ืื•ืชื• ืขื“ ืฉื™ืืžืจ ืจื•ืฆื” ืื ื™: ื‘ื™ืŸ ืฉื ื“ืจ ื•ืœื ื”ืคืจื™ืฉ, ื‘ื™ืŸ ืฉื”ืคืจื™ืฉ ื•ืœื ื”ืงืจื™ื‘โ€“ื›ื•ืคื™ืŸ ืื•ืชื• ืขื“ ืฉื™ืงืจื™ื‘. ืจืฉโ€ื™ โ€“ ื™ืจืงื™ื‘ ืืชื•. ืžืœืžื“ ืฉื›ื•ืคื™ืŸ ืื•ืชื•, ื™ื›ื•ืœ ื‘ืขืœ ื›ืจื—ื•, ืชืœืžื•ื“ ืœื•ืžืจ ืœืจืฆื•ื ื•, ื”ื ื›ื™ืฆื“, ื›ื•ืคื™ืŸ ืื•ืชื• ืขื“ ืฉื™ืืžืจ ืจื•ืฆื” ืื ื™.

    From this source the rabbinic courts likewise learn the mistaken din of agunah. The two cases, while similar, the mitzva of ืงื™ื“ื•ืฉื™ืŸ stands apart and unique. This mitzva, made before two witnesses and a minyan, does not compare to a man dedicating a korban in the thoughts of his heart. A man who refuses to give his ex wife her get, this ืจืฉืข transgresses swearing a false oath. A public desecration of the Name, on this exact point differentiates the two otherwise similar cases. Only in the case of agunah does the court have authority to place the ืจืฉืข under the ืžืขืฉื” ื‘ืจืืฉื™ืช kabbala โ€“ the ban of ื ื“ื•ื™; the action of creating a new Creation.

    This kabbala repudiates the antisemitic canard wherein racist Jew haters declare โ€œtheirโ€ hated & despised Christ killers as an inferior Race. HaShem chooses the Jewish people over all Goyim, because only the chosen Cohen nation accepts the revelation of the Torah at Sinai & Horev throughout the generations. Acceptance of the yoke of the Cohen nation, this action continually creates a new Creation.

    Prior to the revelation of the Torah at Sinai, the Cohen nation existed only as an oath which HaShem swore to the Avot that their future born seed would live as a unique great nation. Among all nations of the world, only the Jewish people accepted the mantle of being the chosen Cohen nation. This choice, to accept the Torah at Sinai and Horev, permanently reveals the kabbala of ืžืขืฉื” ื‘ืจืืฉื™ืช.

    Moshe said to Parโ€™o that Israel must journey to worship HaShem. Tefilla, a positive time oriented commandment, defines the worship of HaShem by the Cohen nation. Goyim pray to their Gods. The prayers made by Goyim do not compare to the tefillot wherein Jews dedicate the kโ€™vanna of tohor middot unto HaShem. The Siddur stands upon the ื™ืกื•ื“ of the kabbala of ืžืขืฉื” ื‘ืจืืฉื™ืช. Prayers which Goyim pray unto their Gods do not stand upon this unique ื™ืกื•ื“. The Judgment Day of Yom HaDin upon the brit, HaShem judges all mankind based upon this ื™ืกื•ื“.

    A blessing to my people and to all Goyim, may the New Year produce sweet fruits which benefit all mankind.

    Liked by 1 person

    1. Thanks for sharing bro ๐Ÿ‘๐Ÿ‘๐Ÿ˜‚

      Liked by 1 person

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